Idunn Archives — The Rational Heathen

The Norse Gods: Skadi

April 3, 2023 The Rational Heathen Comments 0 Comment

Skadi is a Norse goddess who embodies the power of winter, hunting, and skiing. She is one of the most fascinating and complex goddesses in Norse mythology. Skadi’s name means “shadow” or “shade,” which reflects her mysterious and enigmatic nature.

Skadi is the daughter of the giant Thiazi and the wife of the god Njord. She is often depicted as a fierce and independent woman who roams the mountains and forests of the north, hunting with her bow and arrow. Because of this, her fierce spirit is often depicted through her association with wolves, which are considered her sacred animal.

Skadi’s Demand for Justice

Skadi’s story is one of revenge, power, and redemption. According to Norse mythology, Loki killed Skadi’s father, Thiazi. Thiazi kidnapped Loki, forcing the trickster god to lure Idunn and her golden apples away from Asgard so Thiazi could kidnap her. The golden apples gave the gods immortality, so they made Loki rescue Idunn and her apples. In his escape, Loki kills Thiazi.

In retaliation, Skadi set out to seek justice for her father’s death. She went to Asgard, the home of the gods, and demanded retribution. The gods agreed to make amends by allowing Skadi to choose a husband from among them, but with a catch: she had to choose him by looking only at his feet.

Skadi agreed to the gods’ condition. She chose the god with the most beautiful feet, thinking it was Baldr. But it was not Baldr’s but Njord’s feet. Njord is a sea god, and his realm is vastly different than Skadi’s. Despite her initial disappointment, Skadi agreed to marry Njord, but their marriage was not without its challenges.

Skadi and Njord’s Separation

Skadi and Njord’s differing lifestyles and interests caused tension in their relationship. In retrospect, this difference is quite apparent. Skadi loved the mountains and the snow, while Njord preferred the cold and waves of the sea. They eventually separated, but not before Skadi had learned to appreciate the beauty of the sea and Njord had learned to appreciate the ruggedness of the mountains.

Skadi’s Importance to the Norse

Snowshoes. Licensed through the Creative Commons Attribution-Share Alike 4.0 International

Skadi’s association with winter and skiing has made her an important figure in Viking and Scandinavian culture. Skiing was an essential part of life for the ancient Norse people, who used skis for transportation, hunting, and warfare. Skadi is often depicted as a skilled skier, and she is considered the patron goddess of skiing and winter sports.

Skadi’s story has also been interpreted as a metaphor for the power of nature and the importance of balance in life. Her marriage to Njord represents the balance between the sea and the mountains, and her journey to Asgard represents the power of nature to seek justice and balance in the world.

Skadi in the Modern Era

In modern times, Skadi has become a symbol of feminine strength and independence. She represents the power of women to stand up for themselves and seek justice, even in the face of adversity. Her association with winter and skiing has also made her an icon of the outdoors and the natural world.

In conclusion, Skadi is a fascinating and complex goddess whose story has been told and retold for centuries. She embodies the power of winter, hunting, and skiing, and her story is a reminder of the importance of balance, justice, and the power of nature. Skadi’s spirit lives on in the modern world, inspiring women and men alike to seek adventure, explore the outdoors, and embrace the wild and unpredictable aspects of life.

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Searching for Idunn’s Apples: The Secret to Eternal Youth

July 3, 2018 The Rational Heathen Comments 0 Comment

It’s Hel getting old. As one who is now considered “middle aged” (assuming I live to 100), the quest for Idunn’s apples in the form of immortality, or at least eternal youth, interests me. It probably interests you too, even if you’re young and have many years ahead of you. After all, we can’t enjoy life if we’re dead. Funny, scientists have that very same opinion. I just wish they’d work harder at it, seeing as we’re not getting any younger.

Do We Really Have an End-By Date?

I read a piece in the New York Times recently about a study that suggests that humans haven’t reached the top end of their expiration date. They studied a bunch of really old people (older than me!) who lived in Italy. The researchers found that the death rate increases up to the age of 80 (duh!), decreases until 105 (what?), and then plateaus after 105. This contradicts the announcement made by scientists at the Albert Einstein College of Medicine that the human lifespan is fixed and that the upper level is 115.

The reason why this new study suggests that we have an end-by date further than 115 years, if we indeed have such a date, is the plateau in the death rate after 105. If there was really an expiration date of 115 years, we should see an increase in deaths as people get closer to it. That doesn’t mean that people don’t die; it just means that the percentage is stable.

That Which Does Not Kill Us…

Never mind that the scientists at the Albert Einstein College of Medicine are a bunch of killjoys with their prediction, I tend to think that they may be close to the truth. Human experience suggests that we all have an expiration date of some variety, although what kills us is purely up to conjecture. If tomorrow we were to eliminate all disease, how long people would actually live before they simply fell apart? And then, the question remains is — do we really want to live longer if we’re infirm or decrepit?

Aging and Telomeres

The problem with getting older is that we’re not just “shorter of breath and one day closer to death,” as Pink Floyd so aptly put it. The problem is we’re not as robust as we were when we were younger. We don’t bounce back quite as quickly. Living a long life is great — if you have the youth to live it. Otherwise, you could spend your last years in a nursing home getting fed through a tube.

But could we actually stop aging? Scientists are getting closer every day to unraveling the secrets. We know that at least part of aging is due to the length of the telomeres in our DNA. Telomeres are the little end caps on our chromosomes. The longer the telomeres, the younger our cells remain. The shorter the telomeres, the more aged our bodies become. People can lengthen their telomeres through diet, exercise, and other healthy habits and can shorten them by doing unhealthy things like smoking. Some pills are purported to increase the telomere’s length by increasing telomerase (an enzyme), but there may be some serious side effects. Basically, telomerase may be Idunn’s apples, but like Idunn’s apples, we don’t know if she needs to pick them and hand them to everyone to get the full effect.

Let’s Talk About Idunn’s Story

Everything ages in our world. Our gods would age too, if it weren’t for Idunn (Iðunn) and her apples. Loki the master trickster was tricked by the Jotunn, Thjazi (Þjazi), to steal Idunn and her apples for him. Loki obliges, but also rescues Idunn from Thjazi.

Some experts believe that the apples are the symbols of fertility, given that apples show up elsewhere in Norse and Celtic stories as just that. To add more to this theory, Loki turns Idunn into a nut during his rescue (he’s in falcon form) so he might carry her safely. Nuts were often a symbol of fertility in Anglo-Saxon England. Eternal youth could easily be linked to fertility, because, let’s face it, younger people do fuck like rabbits. So, it’s not a surprise that Idunn would be linked to fertility as much as Freyja is.

So, is this a story about the stealing of fertility and the recovery of it? Or is this the story of the loss of youth and the recovery of it? Maybe it’s both.

I look at Idunn’s apples now as the telomeres in our chromosomes. Thjazi steals them away with time, but maybe, like Loki our scientists will figure out a way to increase our telomerase and get back Idunn and her apples.

Hail the Goddesses and Gods of Spring

March 21, 2017 Tyra Ulfdottir Comments 0 Comment

As we approach the vernal equinox, winter starts to lose her icy grasp and spring slowly slips in. Spring for me means mud season, which isn’t something I or my livestock particularly enjoy. One of my goats gave birth on the Ides of March to a lovely buckling. I had to come up with makeshift quarters for them and bring the kids inside at night due to the cold and predators. I’m now on kid watch for the last pregnant doe of the season, which means checking on her every couple of hours. Yay me. Hence the lateness of the blogs.

Here up north, we’re still in Skadi’s grasp, although the winter goddess is slowly relenting to the gentle hands of the spring goddesses and gods. These goddesses and gods are powerful in their own right, and while we may not know everything about them, I think we can make some good assumptions about them. Let’s look at them.

Courtesy of Magickal Graphics

Eostre or Ostara

If you want to start up an argument between Heathens or between Heathens and Christians, mention Eostre, the Anglo Saxon goddess of spring and rebirth. (In German, it’s believed to be Ostara.) A goodly portion of recons think that Eostre was simply the name of April and St. Bede suggested it was the name of a goddess when it wasn’t. Christians will accuse you of trying to undermine Easter if you mention it. Nevertheless, if you wish to enjoy a feast day to Eostre, do it. I have a whole post dedicated to Eostre and why I think she was probably a real goddess.

In Urglaawe, practitioners believe in the goddess Oschdra (Ostara?) who gives the Oschter Haws (Easter Rabbit) the ability to spread color throughout the world in the spring. The Oschter Haws was brought into Pennsylvania by German settlers where the Easter rabbit laid colorful eggs.

That being said, if you’re an Eostre believer, celebrate with candy, colored eggs, bunny rabbits, and chicks. (The candy, incidentally, is a later addition of more modern times.) Have fun and enjoy yourself. Make an offering to Eostre for the spring.

Idunn

Idunn, of the golden apples fame, is the goddess of spring, renewal, and immortality, is certainly a terrific goddess to honor in the springtime. She’s interesting not only because she’s a powerful goddess, who keeps the gods young, but she wasn’t born into the Aesir or Vanir (though you can make a case for her being Vanir, being a goddess of fertility.) She hails from alfar blood, making her one of the Elves.

She’s particularly important because without her, the gods would grow old and die. Her apples bring youth to those gods who do age.

Freyja

When talking about spring, I feel that you simply must include Freyja. Freyja is a Vanir and a fertility goddess. Without Freyja we would have no beginnings when it comes to new life. She is literally the conception of life, and my own UPG suggests spring is indeed her time. As such a powerful goddess, she has many roles: goddess of war, love, beauty, seidr, and death.

Freyr

If Freyja one of the quintessential goddesses of spring, Freyr is one of the gods of spring. One could make the argument (successfully, I might add), that he is a summer god. But Freyr also has the duty of gestation and growth. He is the male god of fertility, but he is often associated with germination. It just makes sense he is a fitting god for spring.

If you think about Easter celebrations, you’ll note that a traditional Easter meal is a ham. No surprise there. I’ve read that Christianity was happy enough to incorporate the pagan traditions of eating ham at Easter when ham was originally eaten in honor of Freyr. As Heathens, having a traditional ham dinner is certainly a great way to celebrate spring and Freyr.

Thor

On first blush, Thor seems out of place in the list of deities having to do with spring. But the thunderer is certainly considered a god who brings the rains which helps the fields to grow. Little wonder that he is married to Sif, who is a spring/summer goddess in her own right. Thor presides over the wind, rain, and even the crops. It makes sense that he is considered a major god and one who presides over spring and summer.

Sif

If Thor brings about rain to the crops, it is Sif, his wife, who receives the rain. She’s definitely a fertility goddess and an earth goddess. The story about how Loki cuts her golden hair and must find a substitute for her is a suggestion that her hair is the wheat crops. (Incidentally, cutting a woman’s hair was a sign that she was unfaithful — something to think about when reading that Loki found his way into her bedroom and cut her hair while she was sleeping.) But, I digress here. Sif is certainly an earth goddess and spring and summer is her time.

Honoring the Gods and Goddesses of Spring

Springtime is a transition time. As modern day Heathens, we acknowledge that the equinox is the first day of spring. However, in ancient times, our ancestors looked at spring differently. Spring was believed to maybe start with Grundsaudaag or Groundhog’s Day in Urglaawe tradition. The groundhog replaced the badger or bear in German tradition. While, we’re well past Groundhog’s Day, we can hold a feast in honor of spring and our spring gods and goddesses.

Sigrblot usually comes in April and is celebrated with offerings to Freyr and Freyja. Most pagans consider May 1st as a celebration time of spring which includes Walpugisnach. While it may be a more modern interpretation of the Heathen calendar, there’s no reason why you can’t enjoy it. Unless you’re a member of the recon rabble, there’s no reason why you can’t adopt Heathen and pagan traditions your own holidays as you see fit.

I mentioned coloring eggs and rabbits as part of the Eostre celebrations. Even if there wasn’t an Eostre, it doesn’t mean that you can’t take our older Heathen traditions that survived and changed, and make them in honor of the spring goddesses and gods you do wish to venerate. I think they will be pleased.

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